“We can either live life through design or through default” Say Dr Charlie Brennan and Bridget O’Brien of Garden Juju Collective. In our interview, Charlie discusses ethics in Permaculture and his involvement in group projects to help us design a better future’.
Design or Default – The Choice to be Active or Passive
Charlie came from Dartmoor, UK to Australia as a young man. His family also lived in Singapore during his teens. “One of the things I studied in my doctorate was eco-psychology. I feel like a sense of place became a big thing”. Because of the moves in his youth “which were both very exciting but also kind of dislocating”. In his research Charlie uncovered eugenic narratives by Joseph Campbell. “we need to understand the stories we’re living or the stories will live us”
One the things that came out of Charlie’s study was that the importance of a critical approach. That doesn’t mean criticizing it means looking at the arrangements we enter ourselves into. And learning from practice.
Permaculture Design is a Practice Not a Doctrine
“it’s very much about practice. It’s not about some doctrine. Permaculture isn’t a doctrine. It’s a set of practices which are exciting and fantastic. And they need to be evolving all the time… Anything can be treated as a doctrine. Permaculture can be, so can football training…but that’s not necessarily useful. It’s useful to keep things as an active set of practices.
Ethical Framework of Permaculture
“Permaculture is fantastic. It also is problematic sometimes. But it’s probably the only framework to address everything that’s going on. So it’s incredibly valuable. And it’s fantastic especially for holistic systemic thinking. It’s fantastic for engaging with the organic world and as a practical guide to getting things done. It’s for people who want to do something different, sustainable, regenerative and healing.”
“Ethics drives permaculture and what we’re all trying to do. Because we’re always evaluating the you know how effective or good or better this action is over that action.
Permaculture has Ethics but isn’t an Ethical System
The three ethics of permaculture (Care of Planet, Care of People and Fair Share) are more an ethic rather than a set of ethics, But they’re not ethical systems. Ethical systems offer a way of evaluating complex dilemmas that are incredibly hard to work out. For instance, we might ask: ‘do these trees stay in or do these trees come out? Do we involve these people or not? What do we do with the produce? Where do we share it? Where do we put boundaries around our knowledge versus sharing?’ All these things incredibly complicated.
Ethical systems include utilitarianism, care ethics or deontology. Charlie thinks these traditional forms of ethical approach are still really important. “We ask is it your sacred duty to live your life as close to your values as you can?
It’s challenging. But it’s also very exciting. We can suggest systems that people get a chance to explore for themselves. We ask people to look at Carol Gilligan’s care ethics. This is about 30 years old. It is sometimes seen as a feminist approach to ethics. It is unlike a bunch of old white men being quite abstract (which has its place)”. Ethics by Carol Gilligan questions the qualities of the relationship around you. And of course, there are many valuable “ethical systems from indigenous values and practices”.
Design Wisdom of Our Elders
Sometimes permaculture would challenge traditional methods. But Charlie has talked with a lot of older farmers. “They all have a set of ethics. They all have ethical aims to be the best farmer you can. Or to produce the best produce or the best soil… It involves ethical decisions on an ongoing basis. So you’re evaluating whether you use one weed method of removal or another. Or whether you even leave the weeds or not. Whether you employ certain labour. Or whether people can walk through your land. If it’s private or not. There is a constant set of ethical evaluations
ADAPT Card Game for Design
Charlie and Bridget O’Brien are keen for permaculture to be applied to everything. In fact, that’s how Bridget came up with the adapt game. It is now available and for sale. It is permaculture design boiled down to a design process. Adapt helps adapt without being narcissistic and selfish. “We’re doing things as a collective. And we’re doing things in service. We’re asking the question ‘what are we in service of? we’re in the service of the planet or really important causes”. To be ethical, creative and positive.
Life presents us with values. And we adopt these. Often we’re “scared to change from them. We live by not designing anything. Some are scared to design things. Also, what a lot of people do is design by impulse. They say !#$% it: ‘I’m doing my own thing now. And they make choices which are impulsive.
Our Adapt game is a holistic systemic approach to the design. It supports and encourages you to explore other options. It asks you to answer some difficult questions. Because a card will come up and say ‘what are the ethics of this? Or, how are you going to put this into action?
We don’t always like to go to the difficult places in designing approaches. Yet the difficult places are also often the fertile places. And so, by the end of a round of Adapt, you’ll come up with a much more involved plan. You will be putting your dream or desire or need into action.”
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